logo
space_1
background
by-laws and policies
the merger
advocacy
our activities
positions
magazine
no force coalition
queen street outreach society
queen street patients council archival site

 

For Those Who Have Died In the Last Year


The Queen Street Patients Council was founded in 1992. Its board and staff have always been people who’ve experienced the psychiatric system-- consumers, survivors, patients and ex-patients. On October 31, 2001, the Queen Street Patients Council will lose its funding from the Centre for Addictions and Mental Health.

A new client council will replace the Queen Street Patients Council so we will have to look for new ways of working with Queen Street clients in the community. We’ll be talking about how to do this at a special general members meeting on Saturday, April 28, 2001, from 1 - 4 pm, in the cafeteria at the Queen Street site. If you would like more information, call us at 416 535 8501, ext. 2018.

Sincerely
Leo Anter,
Vice-Chair, Queen Street Patients Council


The following are narratives, illustrations and writings by Queen Street consumer survivors, and other consumer survivors all the way to the USA. These stories were compiled by Emily Fox as part of “Auntie Em’s Evidence”.


D.:
I remember being here when there were cottages. They used to take the young ones and put them in wet packs. A wet pack is an ice pack on the bottom of a tub. The patient is wrapped up in wet sheets and laid on the ice. They have to stay there until all the ice is melted.

A.:
Sure, I remember wet packs. They were punishments. They had to stop using them because patients got pneumonia from the cold. In a wet pack, the more you move, the tighter the sheets get. Even to move your little finger makes the sheets tighten up. Wet packs made you get freezing cold. It was okay though, because after a while you get numb and it doesn't hurt anymore.

A.:
In the old days there were cottages out around the greenhouse. The only thing that separated the men from the women in the cottages was a bed sheet hung from the ceiling. A lot of hanky-panky went on in the old days, if you know what I mean.

D.:
My husband called the police on me. I didn't know what the hell was going on. I arrived in the middle of the night. They put me in restraints.

L. A.:

This organization is supposed to be one big problem solver on many issues. The problem is there is a place called Queen Street.

Heaven knows how many people never get out of here in the last two years because they have a problem with drugs and alcohol. Remember that, on paper, four sites can merge, but these are the items of the day that disturb me the most.

T’s Story

I am the youngest of five children and am discouraged by the way I was "treated" in the mental health system. I was brought up on an Indian Reserve in Southern Ontario and had a very close connection with my community. I identified more with the women of my clan and spent considerable time helping my mother and grandmother to run the household.

The idea of gender identity was the farthest thing from my mind when I eventually headed for the city to find work. Although I had been educated in residential school, my roots and my culture were most important for me. Along the way to becoming an adult I found many of my questions unanswered by my peers and co-workers, and sought professional help.

I received far more help than I sought! I was diagnosed, given medication for an illness, and was signed up to learn more about my confused sexuality. The system provided many answers and copious amounts of information on what I could do to cope with my new life (and illness). The problem for me was that I much preferred my old life.

After many mistakes and a minor brush with the law, news of my condition spread to the reserve. People have known me there since the moment I was born. Someone was sent by one of the elders to find me and to ask me if I wanted to come home and sort out this matter. I agreed and admitted that the only reason I hadn't asked for the elders’ help was because of a deep shame in being ‘flawed’ so badly. I did not want to bring disgrace to my community.

The elders first reduced my medication until the physical side effects became tolerable. They felt that the neuroleptics were clouding the issues that I needed to look at. Once I felt better physically, I was able to rejoin my community, and to give and receive the energy of the clan. Over a period of time, I stopped the medication, and I looked at the reasons behind my emotional pain.

The elders encouraged me to take part in the supports of the clan. One of the mainstays of our community is the nurturing of adolescent boys through mentoring and physical activity. Young men who have recently come through the process are required to give leadership to the boys entering puberty. I was surprised how much satisfaction I derived from passing on my truths to the boys a little younger than me. My stories opened the door for other boys who had questioned their sexuality and sexual preference.

My culture does not believe in rejecting someone for their weaknesses; rather, it strives to assist the individual in strengthening the places he is weak.

My journey ends on a happy note. My mother and grandmother had no judgement toward me. Nor did the elders pass judgement on my unique views and expressions. Once again, I left for the city to find work. Now I’m armed with answers, more practical solutions to problems. I know I am not damaged, or ill, or even confused. I’m just Tom.

C.:

I came here in 1993, in the summertime. I didn't like it here because the patients were harassing me. They were swearing at me, punching me. Then I got used to it.

I don't like the way it is here because of the patients. I would like more activities, more hours and to have money. We can't take out as much money as we want; they only let us take out a certain amount.

The patients steal my underwear and my clothes. They still swear at me and punch me. The nurses don't do anything - sometimes they put them in seclusion. The security guards don't listen to me. They ignore me. No one seems to listen.

Leo Anter:

The walls between the staff and the clients continue. It is a big problem. This latest between H. and M. is nothing new. Most of the problems are caused by people getting hurt. Such talk, like people missing things where they used to live; and he did steal before. It didn’t help.

M. wonders why and so he came to me. Walls must come down and soon. Otherwise it will go on forever. It isn't to say that they aren't doing their job. But trust is the biggest thing. It does not help to have people on two sides. It is anything but a healthy situation.

Stigma at Queen Street
Anonymous

The moment you enter Queen Street you receive a label ranging from schizophrenic to what ever. You lose your real name in here. Also when you are on the ward you get a lot of names including troublemaker to whatever - everything but your real name.

You are told things. It you don't socialize you could be called anti social even though you could have all kinds of friends on the outside. If you are here a very long time and act a certain way you are told you may never leave here. If you don't want to participate in the programs of the hospital you are told you will never leave here. If you do leave here, a lot of social workers will tell you to lie and do whatever to get a job, or “Don't tell people that you have been in this place or they will treat you different”. It all goes back to the labels of so many things.

Anonymous:

If I had one wish I would wish that Queen Street could be destroyed. If it were destroyed we could forget about what happened here. After a while, we could destroy the memory of our days here. It would be easier to get rid of our memories if we got rid of the building, too.

“Envision”
by L. M.

I was born in uninhibited innocence,
I possess no extra organs or heightened powers;
No credentials to set me above the rest.
The crimson flow that courses through my veins
Is common in yours.
Though I may be fragmented in apprehension,
Yet I perceive a grand scheme;
A complete entity, an organic unity,
A carousel that invites distance and involvement;
A nebulous cyclical orb that teems with energy
That pulsates and quickens my adrenaline.
I don't nurse grievances or work up a frenzy
Brood continuously and poison any tomorrows
A bruised ego is still resilient.
A thwarted mainstream,
Can become a vital tributary.
There is no great divide,
All chasms could be bridged.
Winter is succeeded by spring
And evolves into life and optimism.
The moments are neither measured nor immersed
Chock-full of surprises, interspersed with pitfalls.
Perhaps I'll win, chance's I'll lose;
What's relative is inconsequential.
I am an evolved organism endowed
To behold this kaleidoscope in motion
Why should I settle for less and mar my vision;
A fraction is an impoverishment
I'd rather absorb the aesthetics awestruck
Than be locked in an engagement
Honed to perpetually lop off weeds.


1994, April, Introductory Isssue
1994, August, "Restraints and Isolation"

1995, May, "Victory in Court"
1995, September, "Housing"

1996, January, "Alternatives to Psychiatry"
1996, May, "Does Mental Illness Exist"
1996, September, "Friends and Family"

1997, January, "Beliefs"
1997, November, "Speaking Out"

2001, March, "Those Who Have Died"


Home / No Force Coalition Site / QSOS Site
Background / By-Laws & Policy / Merger
Advocacy / Activities / Positions
Magazine