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Seances Not Responsible (Anonymous)
There was a psychiatrist I met in a ward who said people who go
to seances eventually get put into mental hospitals. I don't know
what his reasons were-- he never said why, and he never had been
to one himself so he couldn't know. He learned this from a patient
he had whose mother took her to seances. But the reason she was
put in the ward was because she was getting divorced and was afraid
of losing custody of her kids. I wanted to refute him right there
but I was on medication so I couldn't. Families have been putting
people in mental hospitals since the beginning. And ice cream tastes
very good but it's not for everybody.
Superstitions (L. A.)
Used to be that you would hear about people with butterfly nets
running after people up and down hospital corridors. That was the
biggest superstition I used to hear all the time when I was growing
up. One day I found out that it was only a myth.
Alternatives (Anonymous)
Why do you have to take medications. How long do you have to be
on them? All your life? Couldn't there be an alternative therapy
that works just as well as medications? Like herbal remedies, things
that have the least side effects, that work with your system.
Lost Dignity (Anonymous)
After you're 65, you shouldn't be on medication. I think they should
at least cut down on it. How many old people are running around
doing strange things at that age? They're not going to hurt anybody.
When you ask your doctor, they say you're already on low medication
and they can't take you off.
Psycho (J. C.)
I was picked up on the grounds where I live because I refused to
answer the door. I was taken to hospital by my worker because I
missed an appointment I didn't want to go to. So I ended up in hospital
for 3 to 4 months. My belief is that he had no right to pick me
up against my will. There's a group called Amnesty International
that looks at people's rights-- psychiatry overrode my rights!
So I'm now incommunicado with my doctor. She discharged me when
I agreed to take my medication, which doesn't equate in my mind.
It's a game she plays: "If you don't take your meds, I will form
you." I expected treatment at modern hospitals would better than
in third world countries.
Suggestion (Anonymous)
You come in here and you're a nobody. You lose all your rights,
your memories are all erased and you don't think. If you can't make
anything of yourself when you get out, then you come back here and
you get stupider and stupider with every visit. Eventually you become
a piece of shit and people step on you as you lie on the sidewalk--
it doesn't hurt because by then you have no feelings.
How about we get a professional terrorist bomber to fly over and
drop a few bombs over the units and take care of the staff problem?
Especially the administration problem where they don't take patients
suggestions correctly.
Jesus is The True Way (Anonymous)
I believe that Jesus is the only true way to salvation because
he says, in his words, "I am the way, the truth and the life." He
is also wisdom and reality.
Jesus is the Only Good (R. B.)
Only thing you can believe is Jesus. All other spirits lie to you.
They lie so well you don't think they're lying to you. Cause Jesus
don't lie to you. Jesus isn't out to get you like other spirits
because he likes you. If you're not with Jesus, you're done. Spirits
will tell you anything-- they'll tell you there's no such thing
as spirits. If a spirit is telling you to do bad stuff, it's not
Jesus; it's a demon. Everybody's so screwed up now, they don't know
what good and evil is. But good is good. You have to read the bible,
talk to God, just be nice to people-- it's very simple. We all have
our cross to bear, our troubles. But we don't condemn each other.
If you're sincerely trying to stop doing evil then you're with Jesus.
If we do good to each other, it's only common sense. The bottom
line-- do to other people as you want them to do to you.
My Mission In Life (M. D.)
I would be nowhere without God's guidance. He takes care of me,
nurtures me, and gives me hope for tomorrow. My whole life is motivated
by an understanding of values. I have gone through a lot of difficult
experiences in my 50 years of life, and I must say that every one
of them has been a learning experience from which I have derived
a lot of good. I have a mission in my life now and that is to reach
out to the community around me and offer them some of my knowledge
and my positive outlook on life. I don't think my psychiatrist can
help me very much, but he's very supportive and understanding. The
medication helps, but it's not the answer to everything. You have
to help yourself all the time and keep in mind what your purpose
in life is.
Second Hand Smoke (S.)
I'm a non-smoker and when I come home from PARC I hang all my clothes
in the shower rod in the washroom and I give about six inches between
each item of clothing and the washroom smells of smoke. I had an
occasion of taking the Toronto Star to PARC for a couple of hours
and then brought the paper back home. The paper smelled of smoke
for hours. I know I most of the people smoke at PARC but they should
have a separate room for smokers.
Confusion (L.)
I've been worried about all the medication I've been on in the
last few years. I think it's slowed down my thinking process, and
my short term memory is almost completely gone. So I want to get
an IQ test-- but will my psychiatrist be able to get a psychologist
to do one for free? From there, I want to know if I can take any
courses that I am interested in (such as computers, sociology, psychology).
Right now I'm on an anti-depressant and an anti-psychotic and I
don't feel delusional now, so I don't think I need the anti-psychotic.
My doctor, an endocranologist, put me down as being "schizo-affective,"
and I really don't know what that means. I'm not schizophrenic,
though I do have delusions. My psychiatrist had a different opinion
about my diagnosis. He said I had major depression with psychotic
symptoms. These terms are not clear and precise. I really don't
know what they mean.
Mental Health System (F.)
The mental health system is primarily a moneymaking operation,
not just for the mental health professionals but also for consumer/survivors.
All are dependant for their livelihoods on the mental health system.
The former by choice and the latter by coercion. In mental North
America, this is a billion dollar industry. Professionals make it
a career choice, of course. They are well-compensated for their
efforts. Consumers are housed and fed, given small stipends to survive
on. However, all are dependent on the system.
This system has been in place for over 100 years and in the last
30 years attempts have been made to alter it so that it coalesces
with modern thinking. However, whether a consumer is in or out of
hospital, his relationships to society and professionals are relatively
the same. The dichotomy between the professional and non-professional
is one of the basic cruxes of the system. It's similar to all our
societal systems in which one side uses the other for its own benefit.
Both are dependent on each other for their mutual survival. It is
ultimately the taxpayer who finances the entire operation and we
should ask if this system should continue into the next century
or be severely reviewed and altered.
Nietzsche, Psychiatry and the State (I. J.)
It's all in Nietzsche, the self-proclaimed anti-christ. At the
dawn of the 20th century he proclaims that God is dead. He is dead.
He died of pity for mankind.
By the end of his "sane period," Nietzsche was saying there were
two cultural forces in the world, the Greek and Jewish, and he straddled
the chasm between them. The prophets, oracles and madmen have been
warning us for centuries of the peril of the state and the death
of true compassion. Today, 'compassion' is used by the state, it
is not felt by individuals. One can kill with compassion! Nice people,
under state law and order, destroy the genius of madness for the
sake of their own personal security, their social niche. So much
emphasis on psychology and psychiatry today at this historical juncture
makes as much sense as devil worship inmedieval times.
Nietzsche did not have children and he lived dangerously. Philosophers
are traditionally misogynist. In fact the average wasp, well-placed
property class guy in our country comes closer and closer to the
fascist regime. There is no doubt the US is a police state. Nietzsche
made a counter-affirmation to this. He never abandoned enthusiasm
for life, especially a life that is hard to live.
LETTERS TO THE EDITOR
When is the Queen Street Patients Council going to stop toadying
to the Queen Street administration and the admin-driven consumer
movement? Whatever happened to representing the survivor element
of the lunatic population? Where did your ideals go? The Council
called for the closure of Queen Street two years ago, yet they're
still at the trough. They called for survivor involved investigation
of abuse of lunatics. So how's that going? They called for the creation
of alternatives to the barbaric, coercive, tortuous handling of
lunatics that passes for treatment at Queen Street. So how we doin'?
It would seem that as with most organizations, the Council has succumbed
to the age old problem of allowing itself to be assimilated by the
system. I guess the Borg were right-- resistance is futile. (Randy
Pritchard)
As bio-psychiatry farts ahead into the next century with great
confidence (in its corporate sponsors) the best that survivors can
do here in the era of psychiatric slavery is to resist and remain
present. Council's continuing demands for an end to abuses, an end
to over-drugging and side effects, an end to warehousing, programming
and poverty tracking... may mean little to administrations like
the present one at Queen Street. But to other survivors and to people
who may listen down the road, our demands may show that even people
who are chemically and physically restrained every day will fight
oppression. It may take centuries, we must engage. (Editor)
1994, April, Introductory
Isssue
1994, August, "Restraints and Isolation"
1995, May, "Victory in
Court"
1995, September, "Housing"
1996, January, "Alternatives
to Psychiatry"
1996, May, "Does Mental Illness Exist"
1996, September, "Friends and Family"
1997, January, "Beliefs"
1997, November, "Speaking Out"
2001, March, "Those
Who Have Died"
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